Bir tohum gibi d\u00fcnyaya gelir insan.\u00a0 <\/span>\u00c7o\u011falmak ve b\u00fcy\u00fcmek hatta nihayet d\u00fcnyay\u0131 de\u011fi\u015ftirmek ister. \u00c7\u00fcnk\u00fc kendi rengimize g\u00f6re etraf\u0131, e\u015fyay\u0131 boyama arzumuz vard\u0131r. Fakat bu zordur i\u015fte. Hem de \u00e7ok zordur. Burada insan kendine bir oyun oynar. De\u011fi\u015ftirdim ve ba\u015far\u0131yorum derken asl\u0131nda \u00e7ok sonralar\u0131 anlar ger\u00e7e\u011fi. Bunca sene\u00a0 <\/span>verdi\u011fi emeklerin\u00a0 <\/span>bo\u015fa gitti\u011fini. Fakat i\u015f i\u015ften ge\u00e7mi\u015ftir ve ya kendimizi de\u011fi\u015ftirecek\u00a0 <\/span>enerjimiz kalmam\u0131\u015ft\u0131r art\u0131k. Ger\u00e7i, bu ger\u00e7e\u011fe uyanmak da bir talihlilik say\u0131l\u0131r.\u00a0 <\/span>\u00d6mr\u00fcn\u00fc talihsizlikle gururla ve gafletle t\u00fcketenlere, heder edenlere inat, hayat\u0131n sonunda yakalanan bir talihtir bu. Hayat\u0131n\u0131n her an\u0131 \u015fahikalarda ge\u00e7en, \u201cfakat \u00f6mr\u00fcm\u00fcn son iki senesi olmayayd\u0131 mahvolmu\u015ftum\u201d kanaatini sergileyen b\u00fcy\u00fck m\u00fcceddid \u0130mam Gazali bize bu dersi vermiyor mu?(1)\u00a0 <\/span>Kendimizi de\u011fi\u015ftirip, nefsimizi irademizin emrine verebildi\u011fimiz az seneler dahi geriye do\u011fru \u00e7ok \u00f6m\u00fcr senelerimizin nurlanmas\u0131na sebep olabilir. \u00a0<\/span><\/p>\n Cemil Meri\u00e7\u2019e g\u00f6re; hayat\u0131m\u0131zda dev m\u00fctefekkirler olarak tan\u0131d\u0131\u011f\u0131m\u0131z kimseler dahi \u00f6m\u00fcrlerinde ancak bir ka\u00e7 saat\u00a0 <\/span>d\u00fc\u015f\u00fcnm\u00fc\u015flerdir.\u00a0<\/span><\/p>\n B\u00fct\u00fcn bir hayata yeten, bir saat…\u00a0<\/span><\/p>\n Tefekk\u00fcr\u00fcn kadir gecesi,\u00a0<\/span><\/p>\n Hayat\u0131n\u0131n r\u00f6nesans\u0131n\u0131 ya\u015famak…<\/p>\n Her dev insan\u0131n b\u00f6yle bir an\u0131 ve ya anlar\u0131 vard\u0131r… Bu, yeniden do\u011fma anlar\u0131d\u0131r.<\/p>\n Her sene, her dakika, her g\u00fcn do\u011fmak isteyen \u00e7ileli bir ruha az kere bah\u015fedilen anlar…<\/p>\n Mevl\u00e2n\u00e2,\u00a0 <\/span>\u015eems\u2019le\u00a0 <\/span>b\u00f6yle bir do\u011fma, ke\u015ffetme ve ayd\u0131nlanma f\u0131rsat\u0131 yakalad\u0131. Ve terketti nam\u0131 ni\u015fan\u0131, mevkisini, \u00a0 <\/span>makam\u0131n\u0131…\u00a0 <\/span>Varsa yoksa \u015eems. Sabahlara kadar odaya kapanmalar ve muhabbetler… \u015eems\u2019te, ballar bal\u0131n\u0131 bulmu\u015ftu Mevlana… Ge\u00e7mi\u015finin ya\u011fmas\u0131na g\u00f6z yumdu, m\u00fcsaade etti. Fakat, meclisleri, vaaz\u0131 terkederek,\u00a0 <\/span>\u015eems\u2019in \u015fahs\u0131nda kendi \u00f6z\u00fcne d\u00f6nerek ruh d\u00fcnyas\u0131na a\u00e7\u0131lmas\u0131 kar\u015f\u0131s\u0131nda bedel \u00f6demek zorunda kald\u0131. \u201cArt\u0131k bize d\u00f6n ne buluyorsun bu mecnunda!\u201d haz\u0131ms\u0131zl\u0131\u011f\u0131\u00a0 <\/span>ya\u015fayan eski salikleri(talebeleri),\u00a0 <\/span>ne yap\u0131p ettiler,\u00a0 <\/span>\u015eems\u2019i\u00a0 <\/span>ortal\u0131ktan yok ettiler.\u00a0 \u00a0<\/span><\/p>\n B\u00f6ylece Mevl\u00e2n\u00e2, kendinden kendine yapt\u0131\u011f\u0131 sefere bir yenisini daha\u00a0 <\/span>eklemi\u015f oldu.\u00a0<\/span><\/p>\n \u015eeyh Galip \u201cH\u00fcs \u00fc A\u015fk\u201d\u0131nda, bu m\u00e2nevi, bir o kadar da \u00e7ileli yollardan bahisler a\u00e7t\u0131. H\u00fcsn\u2019\u00fcn A\u015fa\u2019ka ula\u015fmas\u0131 i\u00e7in Zat\u2019ussuver kalelerinden ge\u00e7mesi gerekiyordu. Ate\u015fli imtihanlar da cabas\u0131… \u015eeyh Galip\u2019\u0131n bu eseri,\u00a0 <\/span>kendinden kendine olan seferin divan\u0131yd\u0131.\u00a0<\/span><\/p>\n Mevl\u00e2n\u00e2vari, yeniden varl\u0131\u011fa do\u011fma metamorfozuna da, her nefsin tahamm\u00fcl\u00fc m\u00fcmk\u00fcn de\u011fildi. Yani bu seferi tamamlamak, her kula nasip olmam\u0131\u015ft\u0131r. Necip F\u00e2z\u0131l,\u00a0 <\/span>Abd\u00fclhak H\u00e2mit\u2019e; \u201cRize da\u011flar\u0131nda deliler gibi dola\u015fmaya devam etmeliydin\u201d der. \u00c7\u00fcnk\u00fc benli\u011fimiz \u00fczerinde de\u011fi\u015fiklik yap\u0131p ruh ve m\u00e2n\u00e2 d\u00fcnyam\u0131za\u00a0 <\/span>yeniden do\u011fabilmek i\u00e7in \u00e7ileyi, tefekk\u00fcr\u00fc yar\u0131m b\u0131rakmamak gerekirdi. Niceleri vard\u0131r\u00a0 <\/span>H\u00e2mit gibi \u00e7ilelerini tamamlayamayan. Bu \u00e7ileyi tamamlayamayanlardan biri olarak Be\u015fir Fuat gibi, Ziya G\u00f6k\u00e2lp de intihar te\u015febb\u00fcs\u00fcnde bulundu.<\/p>\n \u00c7\u00fcnk\u00fc, Osmanl\u0131n\u0131n m\u00fcktesebat\u0131 ile yeniden dirilmeyi, fert ve toplum plan\u0131nda ger\u00e7ekle\u015ftirmesi gereken m\u00fctefekkirlerimiz, enteljansiyam\u0131z, \u00e7ilesini tamamlayamam\u0131\u015f n\u00e2d\u00e2nlar olarak,\u00a0 <\/span>\u00d6mer Hayyam felsefesi ile maalesef\u00a0 <\/span>zehirlendiler. \u00a0 <\/span>Bohemlik \u00e2h bohemlik! Nice tefekk\u00fcr tohumlar\u0131n\u0131 \u00e7\u00fcr\u00fctt\u00fc nice hasad\u0131 talan etti.\u00a0<\/span><\/p>\n \u201cGe\u00e7mi\u015f g\u00fcn\u00fc beyhude yere y\u00e2d etme,<\/i><\/p>\n Bir gelmemi\u015f an i\u00e7in de feryat etme<\/i><\/p>\n Ge\u00e7mi\u015f, gelecek masal bunlar hep<\/i><\/p>\n E\u011flenmene bak \u00f6mr\u00fcn\u00fc berbat etme.\u201d(<\/i>\u00d6mer Hayyam)<\/p>\n Gelmi\u015f, gelecek masal hep diyerek k\u00f6rl\u00fck ve gaflet ya\u015fayanlardan, fersah fersah uzakt\u0131r de\u011fi\u015fim, derinlik ve tefekk\u00fcr. Halbuki; gelmi\u015f ve gelece\u011fimizde, gelmesi mukadder olan \u00f6l\u00fcmle y\u00fczle\u015fmeden olmaz.\u00a0 <\/span>\u00c7\u00fcnk\u00fc, yoklu\u011fun ba\u011fr\u0131nda geli\u015fir varl\u0131k. \u00d6l\u00fcmdeki sonsuz\u00a0 <\/span>\u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fc\u00a0 <\/span>g\u00f6remeyenlere \u201cyuh\u201d olsun!<\/p>\n E\u011flenmeye bakarak bohemli\u011fe dalmak, tefekk\u00fcr\u00fcn kurdudur. \u00d6l\u00fcmle y\u00fczle\u015fmek ise, \u00e7ilenin de tefekk\u00fcr\u00fcn de kendimiz olman\u0131n da \u00f6nemli bir \u015fart\u0131d\u0131r.\u00a0<\/span><\/p>\n \u201c\u00d6l\u00fcmden \u00fcrk\u00fcp,\u00a0 <\/span>kabirden korkup ba\u015f\u0131n\u0131 \u00e7evirme. Merd\u00e2ne kabre bak, dinle, ne talep eder? Erkek\u00e7esine \u00f6l\u00fcm\u00fcn y\u00fcz\u00fcne g\u00fcl, bak, ne ister.\u00a0 <\/span>Sak\u0131n gafil olup ikinci adama benzeme.\u201d (Said Nursi, Asay \u0131 Musa)<\/p>\n Yoksa, ben varken \u00f6l\u00fcm yok; \u00f6l\u00fcm varken de nas\u0131l olsa ben olmayaca\u011f\u0131mla m\u0131 teselli olal\u0131m? \u00a0<\/span><\/p>\n Evet, \u201cKendinden kendine sefer et\u201d diyor Mevl\u00e2n\u00e2. Kendimizi\u00a0 <\/span>ke\u015ffetmek ve yeniden do\u011fabilmek i\u00e7in; varl\u0131ktan yoklu\u011fa, yokluktan varl\u0131\u011fa do\u011fru uzanan bir seferdir bu.\u00a0<\/span><\/p>\n 1.\u0130slam Ansiklopedisi\u2019nin \u201cGazzali\u201d maddesi…<\/p>\n","protected":false},"excerpt":{"rendered":" H\u00fcseyin Odaba\u015f\u0131 Bir tohum gibi d\u00fcnyaya gelir insan.\u00a0 \u00c7o\u011falmak ve b\u00fcy\u00fcmek hatta nihayet d\u00fcnyay\u0131 de\u011fi\u015ftirmek ister. \u00c7\u00fcnk\u00fc kendi<\/p>\n","protected":false},"author":1,"featured_media":915,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[5],"tags":[],"yoast_head":"\n