DEN\u0130Z BARI\u015e<\/b><\/p>\n
\u201cBir \u00e7a\u011f\u0131n vicdan\u0131 olmak isterdim, bir \u00e7a\u011f\u0131n. Daha do\u011frusu bir \u00fclkenin, idrakimize vurulan zincirleri k\u0131rmak, yalanlar\u0131 yok etmek, T\u00fcrk insan\u0131n\u0131 T\u00fcrk insan\u0131ndan ay\u0131ran b\u00fct\u00fcn duvarlar\u0131 y\u0131kmak isterdim. Muhte\u015fem bir maziyi daha muhte\u015fem bir istikbale ba\u011flayan k\u00f6pr\u00fc olmak isterdim. Kelimeden, sevgiden bir k\u00f6pr\u00fc…\u201d<\/span><\/p>\n Kendisini \u201cT\u00fcrk irfan\u0131na adayan bir fikir i\u015f\u00e7isi.\u201d olarak tan\u0131mlayan Cemil Meri\u00e7, T\u00fcrk d\u00fc\u015f\u00fcnce hayat\u0131nda Do\u011fu ve Bat\u0131 k\u00fclt\u00fcrlerini b\u00fcnyesinde eritmi\u015f bir entelekt\u00fceldir.<\/span><\/p>\n Cemil Meri\u00e7, bir \u00f6m\u00fcr boyu hayat tarz\u0131 olarak benimsedi\u011fi okumak, ara\u015ft\u0131rmak ve yazmak \u015feklindeki fikir i\u015f\u00e7ili\u011fi sonucu elde etti\u011fi ilmi ile Do\u011fu ve Bat\u0131 medeniyetlerini mukayese ile okuyucular\u0131na sunar. Bu mukayeselerinde Bat\u0131 medeniyetinin olumsuzluklar\u0131na dikkat \u00e7eken Meri\u00e7, Bat\u0131l\u0131la\u015fma ad\u0131na yap\u0131lan i\u015flerin yanl\u0131\u015fl\u0131\u011f\u0131na dikkat \u00e7ekerek, “I\u015f\u0131k Do\u011fudan Gelir” s\u00f6z\u00fcyle form\u00fcle etti\u011fi Hint edebiyat\u0131 tezlerini savunur.<\/span><\/p>\n G\u00d6N\u00dcL G\u00d6Z\u00dcYLE AYDINLATAN B\u0130R M\u00dcTEFEKK\u0130R<\/span><\/p>\n 1955’de g\u00f6zlerindeki miyopunun artmas\u0131 sonucu g\u00f6rmez olur, ama ola\u011fan \u00fcst\u00fc \u00e7al\u0131\u015fma ve \u00fcretme temposu d\u00fc\u015fmez. Talebelerinin yard\u0131m\u0131yla \u00e7al\u0131\u015fmalar\u0131n\u0131 \u00f6l\u00fcm\u00fcne kadar s\u00fcrd\u00fcr\u00fcr.<\/span><\/p>\n Hint edebiyat\u0131ndan sonra Bat\u0131 d\u00fc\u015f\u00fcncesinin \u00f6nemli bir y\u00f6n\u00fcn\u00fc ayd\u0131nlatmay\u0131 ama\u00e7lar. Bu d\u00fc\u015f\u00fcnceyle sosyalizmin temelini atan ve sosyolojinin kurucusu olan Saint Simon hakk\u0131nda bir eser kaleme al\u0131r. \u0130nsanl\u0131\u011f\u0131n d\u00fc\u015f\u00fcnce tarihini inceleyen Meri\u00e7, bir Konya yolculu\u011fu s\u0131ras\u0131nda \u00fcniversiteli gencin “Sen bizden de\u011filsin.” s\u00f6z\u00fc \u00fczerine, ben ve onlar\u0131n kim oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr ve “U\u00e7urumun kenar\u0131nda uyan\u0131yordum. Demek bo\u015funa \u00e7ile \u00e7ekmi\u015f, bo\u015funa yorulmu\u015ftum. Bu h\u00fck\u00fcm hakikatin ta kendisiydi.” diyerek arad\u0131\u011f\u0131 hakikatin kendi \u00f6z de\u011ferlerinde oldu\u011funu ke\u015ffeder.<\/span><\/p>\n \u201cB\u00fct\u00fcn ideolojilere kap\u0131lar\u0131 a\u00e7mak, hepsini tan\u0131mak, hepsini tart\u0131\u015fmak ve T\u00fcrkiye’nin kaderini onlar\u0131n ayd\u0131nl\u0131\u011f\u0131nda fakat tarihimizin b\u00fcy\u00fck miras\u0131na dayanarak in\u015fa etmek… \u0130\u015fte en do\u011fru yol.\u201d<\/span><\/p>\n “Bana \u00f6yle geliyor ki, hayat denen m\u00fcl\u00e2kata bu kitab\u0131 yazmak i\u00e7in geldim.\u201d dedi\u011fi \u201cBu \u00dclke\u201d adl\u0131 kitab\u0131n\u0131 1976\u2019da yay\u0131mlar. Kitap, onun \u00e7e\u015fitli fikir, k\u00fclt\u00fcr ve edebiyat meselelerine dair aforizmalar\u0131ndan olu\u015fur. Ayn\u0131 y\u0131l, medeniyet kavram\u0131n\u0131 tart\u0131\u015ft\u0131\u011f\u0131 \u201cUmran\u2019dan Uygarl\u0131\u011fa\u201d adl\u0131 eseri yay\u0131mlan\u0131r.<\/span><\/p>\n \u201cHer dudakta ayn\u0131 rezil \u015fik\u00e2yet: Ya\u015fanmaz bu memlekette! Neden? Efendilerimizi rahats\u0131z eden bu toz bulutu, bu la\u011f\u0131m kokusu, bu insan makine u\u011fultusu mu? Hay\u0131r, onlar T\u00fcrkiye’nin insan\u0131ndan \u015fikayet\u00e7i. \u0130nsan\u0131ndan, yani kendilerinden. Aynaya tahamm\u00fclleri yok. Vatanlar\u0131n\u0131 ya\u015fanmaz bulanlar, vatanlar\u0131n\u0131 ya\u015fanmazla\u015ft\u0131ranlard\u0131r.\u201d<\/span><\/p>\n \u201cHer ayd\u0131nl\u0131\u011f\u0131 yang\u0131n san\u0131p s\u00f6nd\u00fcrmeye ko\u015fan zavall\u0131 insanlar\u0131m: Karanl\u0131\u011fa o kadar al\u0131\u015fm\u0131\u015fs\u0131n\u0131z ki y\u0131ld\u0131zlar bile rahats\u0131z ediyor sizi!\u201d\u00a0<\/span><\/p>\n A\u011f\u0131r bir itham olmakla birlikte \u00e7ok do\u011fru bir tespitti bu\u2026G\u00f6n\u00fcl g\u00f6z\u00fc ve idraki a\u00e7\u0131k bir ayd\u0131n olarak re\u00e7eteleri de sunmu\u015ftu asl\u0131nda:<\/span><\/p>\n \u201cAyd\u0131n olmak i\u00e7in \u00f6nce insan olmak laz\u0131m. \u0130nsan, mukaddesi oland\u0131r. \u0130nsan h\u0131rla\u015fmaz, konu\u015fur; m\u00e2ruz kalmaz, se\u00e7er.\u00a0 Ayd\u0131n kendi kafas\u0131yla d\u00fc\u015f\u00fcnen, kendi g\u00f6nl\u00fcyle hisseden ki\u015fi. Ayd\u0131n\u0131 yapan; \u2018uyan\u0131k bir \u015fuur, tetikte bir dikkat ve hakikat\u0131n b\u00fct\u00fcn\u00fcn\u00fc kucaklamaya \u00e7al\u0131\u015fan bir tecess\u00fcs…\u201d<\/span><\/p>\n \u201cNereye gidersen git, bulaca\u011f\u0131n ayd\u0131nl\u0131k, zihninin ayd\u0131nl\u0131\u011f\u0131 kadar olacakt\u0131r.\u201d<\/span><\/p>\n \u201c\u0130ki yol var insanl\u0131k i\u00e7in: Kendi kendini imha veya ger\u00e7ekten insanla\u015fmak. \u0130nsanl\u0131k tek merkeze y\u00f6nelen bir t\u00fcr: \u00d6teki t\u00fcrler gibi da\u011f\u0131l\u0131c\u0131 de\u011fil. Bu biricik d\u00fc\u015f\u00fcnen t\u00fcr\u00fcn sonu \u00e7\u00f6z\u00fcl\u00fc\u015f olamaz. Mek\u00e2n ve zaman\u0131 a\u015facak insan. Bu kanatlan\u0131\u015f birle\u015fmenin, birlikte d\u00fc\u015f\u00fcnmenin eseri olacak. Birlikte d\u00fc\u015f\u00fcnmek ki\u015fili\u011fi ortadan kald\u0131rmaz, geli\u015ftirir. Ama d\u00fc\u015f\u00fcncelerini ba\u015fkalar\u0131n\u0131nkilerle birle\u015ftirmek i\u00e7in, onlar\u0131 sevme, onlarla kayna\u015fmak gerek. Kurtulu\u015f bu \u015fuurlan\u0131\u015fta. D\u00fc\u015f\u00fcnen insanl\u0131\u011f\u0131 hayata ba\u011flayacak olan maddi bir rahat de\u011fil, kendi kendini a\u015fma, b\u00fct\u00fcnle\u015fmedir.\u201d<\/span>\u00a0<\/span><\/p>\n \u201cBu zamanda en b\u00fcy\u00fck sebebi maddeten terakk\u00ee etmektir. Zira, ecnebiler f\u00fcnun ve sanayi sil\u00e2h\u0131yla bizi istibdad-\u0131 m\u00e2nevileri alt\u0131nda eziyorlar. Biz de, fen ve san\u2019at sil\u00e2h\u0131yla i\u2019l\u00e2y-\u0131 Kelimetullah\u0131n en m\u00fcthi\u015f d\u00fc\u015fman\u0131 olan cehil ve fakr ve ihtil\u00e2f-\u0131 efk\u00e2rla cihad edece\u011fiz.\u201d (Div\u00e2n-\u0131 Harb-i \u00d6rf\u00ee\/ 64)<\/span><\/p>\n Asr\u0131n bediinin de dedi\u011fi gibi;\u00a0 ahirzaman z\u00fclfik\u00e2r\u0131 kalemdir. Aynen \u00f6yle de Cemil Meri\u00e7:<\/span><\/p>\n \u201cKaranl\u0131klar\u0131 devirmek ve ayd\u0131nl\u0131k bir \u00e7a\u011f\u0131n kap\u0131lar\u0131n\u0131 a\u015fmak i\u00e7in en m\u00fckemmel silah: Kalem…\u201d<\/span><\/p>\n \u201cKendi ger\u00e7e\u011fimizi kendi kelimelerimizle anlay\u0131p, anlatmak, her namuslu yazar\u0131n vicdan borcu.\u201d demektedir.<\/span><\/p>\n D\u00fc\u015f\u00fcnceye c\u00e2zip ve parlak bir bi\u00e7im vermek k\u00fc\u00e7\u00fclt\u00fcr d\u00fc\u015f\u00fcnceyi. B\u00fcy\u00fck yazar i\u00e7inden gelen sesi oldu\u011fu gibi hayk\u0131rand\u0131r. Dergi ise h\u00fcr tefekk\u00fcr\u00fcn kalesi. Kalemin de kel\u00e2m\u0131n da hakk\u0131n\u0131 verebilmek dile\u011fiyle\u2026<\/span><\/p>\n \u00a0<\/span><\/p>\n DEN\u0130Z BARI\u015e \u201cBir \u00e7a\u011f\u0131n vicdan\u0131 olmak isterdim, bir \u00e7a\u011f\u0131n. Daha do\u011frusu bir \u00fclkenin, idrakimize vurulan zincirleri k\u0131rmak, yalanlar\u0131<\/p>\n","protected":false},"author":1,"featured_media":810,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[2],"tags":[],"yoast_head":"\n
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