{"id":275,"date":"2019-10-17T22:49:47","date_gmt":"2019-10-17T22:49:47","guid":{"rendered":"https:\/\/www.sesdergisi.ca\/?p=275"},"modified":"2019-10-17T22:56:13","modified_gmt":"2019-10-17T22:56:13","slug":"cemil-meric-ruyasi-ve-aydinlar-diyalogu","status":"publish","type":"post","link":"https:\/\/www.sesdergisi.ca\/?p=275","title":{"rendered":"Cemil Meri\u00e7 R\u00fcyas\u0131 ve Ayd\u0131nlar Diyalo\u011fu"},"content":{"rendered":"\n<blockquote style=\"text-align:left\" class=\"wp-block-quote is-style-default\"><p><em><strong>H\u00fcr fikrin yobaz, bask\u0131c\u0131 d\u00fc\u015f\u00fcnceyle kar\u015f\u0131la\u015fmas\u0131 Musa&#8217;n\u0131n Firavunla bulu\u015fmas\u0131d\u0131r.<\/strong><\/em><\/p><\/blockquote>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;\u201cD\u00fc\u015f\u00fcnce \u015f\u00fcpheyle ba\u015flar. D\u00fc\u015f\u00fcnce, tezatlar\u0131yla b\u00fct\u00fcnd\u00fcr. Z\u0131t fikirlere kulaklar\u0131m\u0131z\u0131 t\u0131kamak, kendimizi hataya mahkum etmek de\u011fil midir?\u201d diyor, Cemil Meri\u00e7. Tezat\u0131 ihtiva etmeyen d\u00fc\u015f\u00fcnce bir aya\u011f\u0131 aksak, bir uzvu eksik bir v\u00fccuttur. M\u00fckemmel bir v\u00fccudun pe\u015finde ko\u015fan bir kafan\u0131n farkl\u0131 bir yap\u0131ya sahip ayak veya kollar\u0131 hazmetmemesi ne kadar garabetse, b\u00fcy\u00fckl\u00fc\u011fe oynayan beyinlerin farkl\u0131 d\u00fc\u015f\u00fcnce modellerine tahamm\u00fcls\u00fczl\u00fck g\u00f6stermesi bir o kadar garabettir, hatad\u0131r.&nbsp;Yarat\u0131l\u0131\u015ftaki \u00e7e\u015fitlilik vahdete g\u00f6t\u00fcrmek i\u00e7inse -ki \u00f6yledir-, fikirlerdeki farkl\u0131l\u0131k da ya\u015famdaki birli\u011fe g\u00f6t\u00fcrmek i\u00e7in olmal\u0131d\u0131r. Meri\u00e7\u2019in dilinde fikir i\u015f\u00e7ileri olarak adland\u0131r\u0131lan ayd\u0131nlar, farkl\u0131 d\u00fc\u015f\u00fcncelerin muhatab\u0131 olacaklard\u0131r. B\u00f6yle bir bulu\u015fmalar, kimi tehlikeleri de beraberinde getirebilir. Bu muhtemel durumda g\u00f6z ard\u0131 edilmemesi gereken tehlikeyi \u201cD\u00fc\u015f\u00fcnmek, insan \u00fczerinde d\u00fc\u015f\u00fcnmek, mutlaka yasak b\u00f6lgelerden birka\u00e7\u0131na dal\u0131p \u00e7\u0131kmakla olur.\u201d&nbsp;\u015feklinde dile getiriyor, Meri\u00e7. Yani d\u00fc\u015f\u00fcnme, birilerinin g\u00f6z\u00fcnde yasak olup, ger\u00e7ekte yasak olmayan&nbsp;yasak meyveye(!) el uzatmakla olur. Ama tedirgin bir faaliyet. D\u00fc\u015f\u00fcnceyi ise \u201cD\u00fc\u015f\u00fcnce, r\u00fczgar\u0131n her an tehdit etti\u011fi bir kandil.\u201d diye tan\u0131ml\u0131yor.&nbsp;&nbsp;Onu bekleyen nice f\u0131rt\u0131nalar var. O narin, o b\u00fcy\u00fck atiye tehdit alt\u0131nda. Sanatkar veya ayd\u0131n vazife itibariyle sanc\u0131l\u0131 bir d\u00fcnyan\u0131n \u00e7ocu\u011fudurlar. Meri\u00e7, sanatkar\u0131 anlat\u0131rken \u201ckinin kas\u0131rgala\u015ft\u0131rd\u0131\u011f\u0131 al\u0131nlarda a\u015fk\u0131 \u00e7i\u00e7eklendirmek de senin vazifen. Unutma ki tavan aras\u0131nda yarataca\u011f\u0131n b\u00fcy\u00fck sanat eseri, milyonlar\u0131n \u015fuurunda zinciri k\u0131rabilir&#8230;. uykusuz geceler, iftira, sefalet, do\u011fum sanc\u0131lar\u0131&#8230; i\u015fte d\u00fcnyam\u0131zda hakiki sanatkar\u0131 bekleyen akibet.\u201d&nbsp;der. <\/p>\n\n\n\n<p><em>Ayn\u0131 hakikati payla\u015fan ayd\u0131n\u0131 bekleyen durumlar farkl\u0131 de\u011fil.<\/em><\/p>\n\n\n\n<p>Kinin nas\u0131rla\u015ft\u0131rd\u0131\u011f\u0131 fikirleri yumu\u015fatacak ve sevgiden bir ta\u00e7 yap\u0131p kafalara ge\u00e7irecek olan yine ayd\u0131n\u0131n kendisidir. Bunu yaparken demirden iki duvarla \u00f6r\u00fcl\u00fc bir kafesin i\u00e7inde elmas arayan bir aray\u0131\u015fla hakikati arama gayretindedirler.<\/p>\n\n\n\n<p><em>Bu iki demir duvar,&nbsp;bu y\u00fczy\u0131lda d\u00fc\u015f\u00fcnceye vurulan iki kement: Gerici, ilerici. Ve Meri\u00e7, bu iki kavrama e\u011filir. \u201cGerici, ilerici&#8230;<\/em><\/p>\n\n\n\n<p><em>D\u00fc\u015f\u00fcnce h\u00fcrriyeti bu m\u00fclevves kelimelerin esaretinden kurtulmakla ba\u015flar, d\u00fc\u015f\u00fcnce h\u00fcrriyeti ve d\u00fc\u015f\u00fcnce namusu.\u201d&nbsp;Bunu ger\u00e7ekle\u015ftirecek olanlar ne b\u00fcrokrasinin so\u011fuk y\u00fcz\u00fc ne de avam d\u00fc\u015f\u00fcncedir. Bunun bir tek muhatab\u0131, fil di\u015fi kulesini terk edecek ve z\u00fcmrenin de\u011fil, fikrin hadimi olacak ger\u00e7ek ayd\u0131nlard\u0131r. Peki kimdir bu ayd\u0131n? Cemil Meri\u00e7\u2019in aynas\u0131ndaki ayd\u0131n profiline bak\u0131ld\u0131\u011f\u0131nda \u015funlar \u00e7\u0131k\u0131yor ortaya:<\/em><\/p>\n\n\n\n<p>1. \u0130nsan olmak.Yani yarat\u0131l\u0131\u015ftaki ger\u00e7e\u011fe uygun bir beyin. Aray\u0131\u015f\u0131 nefsani olmayan bir varl\u0131k.&nbsp;<\/p>\n\n\n\n<p>2. Kendi kafas\u0131yla d\u00fc\u015f\u00fcnen, g\u00f6nl\u00fcyle hisseden.&nbsp;Meri\u00e7\u2019in bu tespitinde \u00f6nemli olan bir unsur var: Kalp ve kafa izdivac\u0131. Kalbin s\u00fcbjektifli\u011fini ak\u0131l d\u00fczeltecek; akl\u0131n kat\u0131l\u0131\u011f\u0131n\u0131 kalp yumu\u015fatacak. \u00d6nemli bir d\u00fcstur ve \u00fczerinde durulmas\u0131 gereken bir tespittir. Ayd\u0131n\u0131n \u00f6n\u00fcndeki muhtemel ifrat ve tefriti ortadan kald\u0131rabilecek bir yarg\u0131d\u0131r.<\/p>\n\n\n\n<p>3. Uyan\u0131k bir \u015fuur, tetikte bir dikkat.Bu tespitte ayd\u0131n\u0131n misyonu itibariyle i\u00e7inde bulunmas\u0131 gereken hal, almas\u0131 gereken tavra dikkat \u00e7ekiliyor. Ayd\u0131n fildi\u015fi kulesinde oturan de\u011fil; halk\u0131n m\u00fcrebbili\u011fine soyunan ki\u015fidir. Toplumu i\u00e7 ve d\u0131\u015f dalgalanmalara kar\u015f\u0131 y\u00f6nlendirirken, meydana gelen \u00e7alkant\u0131larda kollar\u0131ndan tutup sahil-i selamete \u00e7\u0131kmalar\u0131na yard\u0131mc\u0131 olmal\u0131. <\/p>\n\n\n\n<p>D\u00fcnyaya bak\u0131\u015f\u0131 ve meydana gelen hadiseler kar\u015f\u0131s\u0131ndaki duru\u015fu s\u0131radan bir insan\u0131n tavr\u0131ndan \u00e7ok, asr\u0131n ba\u015f\u0131nda durup g\u00f6zlerinin i\u00e7ine bakan kitlelere y\u00f6n veren \u015fuuru a\u00e7\u0131k ve dikkati keskin bir yol g\u00f6stericinin elbisesini giymelidir.<\/p>\n\n\n\n<p>4. &nbsp;Hakikatin tamam\u0131n\u0131 kucaklamaya \u00e7al\u0131\u015fan bir tecess\u00fcs.&nbsp;Hakikati yorumlarken hi\u00e7bir ideolojinin g\u00f6lgesinde kalmadan, b\u00fct\u00fcnc\u00fcl d\u00fc\u015f\u00fcnerek kucaklama. Hakikat kar\u015f\u0131s\u0131ndaki duru\u015fu, ne hissin tarafl\u0131 duru\u015fu ne de akl\u0131n s\u0131n\u0131rl\u0131 kavray\u0131\u015f\u0131 olmal\u0131. G\u00fcn\u00fcm\u00fcz ayd\u0131n\u0131ndaki en b\u00fcy\u00fck handikaplardan birisidir bu. Kucaklama kavram\u0131 ayd\u0131nlar\u0131m\u0131z i\u00e7in \u00f6zlenen bir tablo haline d\u00f6n\u00fc\u015fm\u00fc\u015f durumda. Daha do\u011frusu milletimiz i\u00e7in \u00f6zlenen bir tablo olmu\u015f.<\/p>\n\n\n\n<p>Meri\u00e7\u2019in g\u00f6z\u00fcnde ger\u00e7ek entelekt\u00fcel; bir z\u00fcmrenin, belli bir kesimin emir kulu de\u011fildir. O, bir devrin \u015fuuru olmak zorundad\u0131r. Ama bununla birlikte son devrin \u015fuuralt\u0131n\u0131n \u00e7\u0131\u011fl\u0131\u011f\u0131 da de\u011fil, hakikatin ve vicdan\u0131n \u00e7\u0131\u011fl\u0131\u011f\u0131 olacakt\u0131r. Bu vazifeyi ifa ederken b\u00fct\u00fcn hakikatleri yoklamal\u0131, b\u00fct\u00fcn yalanlar\u0131n maskesini y\u0131rtmal\u0131, onun elindeki pusulayla y\u00f6n\u00fcn\u00fc tayine \u00e7al\u0131\u015fan kitleye do\u011fru g\u00f6stermelidir. Bunu yaparken de h\u00fcr d\u00fc\u015f\u00fcnceye sayg\u0131l\u0131 olmal\u0131 ve vuzuhu fethe \u00e7\u0131karmaya \u00e7al\u0131\u015fmal\u0131d\u0131r.<\/p>\n\n\n\n<p>Ayd\u0131n\u0131n simas\u0131nda ne Bat\u0131n\u0131n kar\u015f\u0131s\u0131nda kama\u015fan bir g\u00f6z, ne de Do\u011fu\u2019ya h\u0131\u015f\u0131mla bakan bir bak\u0131\u015f. O, kendi emek\u00e7isinin ellerinde yo\u011frulmu\u015f bir hamur olmal\u0131. Tad\u0131 kendinden bir hamur.&nbsp;&nbsp;Son devrin getirdi\u011fi \u00e7alkant\u0131lar\u0131n kar\u015f\u0131s\u0131nda entelekt\u00fcelin almas\u0131 gereken tavr\u0131 ise&nbsp;\u201cBu durum kar\u015f\u0131s\u0131nda \u0130sl\u00e2m ayd\u0131n\u0131, Abbasiler d\u00f6neminde Yunan ve \u0130ran d\u00fc\u015f\u00fcncesini \u0130sl\u00e2m\u00ee \u00f6zelliklerle kayna\u015ft\u0131rarak benimsemesi olay\u0131 gibi bug\u00fcn de k\u00fclt\u00fcrel bir devrim arzusu yerine, kendi irfan\u0131n\u0131 Bat\u0131&#8217;n\u0131n bilim ve tekni\u011fi ile kayna\u015ft\u0131rmas\u0131n\u0131 bilmeli, Do\u011fu&#8217;da ve Bat\u0131&#8217;da hi\u00e7bir k\u00f6t\u00fcl\u00fck ihtiva etmeyen ger\u00e7ek medeniyeti ihya etmelidir.\u201d ifadeleriyle belirler. B\u00fcy\u00fck d\u00fc\u015f\u00fcnen Cemil Meri\u00e7, ayn\u0131 zamanda bir k\u0131tan\u0131n insan\u0131 olmaktan \u00e7ok, o k\u0131talar\u0131n bulu\u015fmas\u0131n\u0131 da arzulayan bir fikir i\u015f\u00e7isidir. Do\u011fu ile Bat\u0131y\u0131 anlat\u0131rken insan beyninin iki yar\u0131m k\u00fcresini birle\u015ftirmek yorumunu yapar. Bir nevi B\u00fcy\u00fck Avrasya ideali.<\/p>\n\n\n\n<p>Meri\u00e7 y\u0131llar \u00f6nce bir hayalini bir gazeteyle yapt\u0131\u011f\u0131 s\u00f6yle\u015fide \u015f\u00f6yle dile getirmi\u015fti. \u201cBug\u00fcne kadar T\u00fcrk ayd\u0131nlar\u0131 aras\u0131nda diyalog kurulamam\u0131\u015ft\u0131r ama gelece\u011fe y\u00f6nelen birtak\u0131m te\u015febb\u00fcsler vard\u0131r. Mesela cumhuriyet ansiklopedisi, \u00e7e\u015fitli ufuklardan gelen ayd\u0131nlar aras\u0131nda bir diyalog kurmak arzusundan do\u011fmu\u015ftur. Yani e\u011fitim , ayd\u0131nlar\u0131n fildi\u015fi kuleden \u00e7\u0131k\u0131p , d\u00fc\u015f\u00fcncelerini birbirlerine aktarmalar\u0131d\u0131r. Ger\u00e7ekle\u015fmesini can-\u0131 g\u00f6n\u00fclden istedi\u011fim bir r\u00fcya bu.\u201d \u0130\u015fte bu r\u00fcyan\u0131n \u015fimdi tam zaman\u0131. Zannediyorum Meri\u00e7 bu r\u00fcyas\u0131nda yaln\u0131z de\u011fildir. Anadolu semas\u0131nda fikir hapsi ya\u015fan\u0131rken ya\u015fl\u0131 g\u00f6zlerle seyredip Meri\u00e7\u2019in yoklu\u011funun buruklu\u011funu ya\u015f\u0131yorum. Zira fikir \u00e7ilesini en fazla \u00e7ekenlerden biriydi o. Sadece onun de\u011fil, s\u00fcrg\u00fcnde \u00f6len ve halen s\u00fcrg\u00fcn de ya\u015fayan b\u00fct\u00fcn fikir i\u015f\u00e7ilerinin buruklu\u011funu ya\u015f\u0131yorum. <\/p>\n\n\n\n<p>Fikirleri bulu\u015fturma, fikir pazarlar\u0131 kurma. Ger\u00e7ek ayd\u0131ndan beklenen vazife. Onun aln\u0131nda birikmi\u015f teri silme gelecek ku\u015faklar\u0131n vazifesi olacakt\u0131r. Yap\u0131lanlar ve meyiller g\u00f6steriyor ki ati b\u00fcy\u00fck bir bulu\u015fmaya gebe. D\u00fcnya b\u00fcy\u00fck bir pazara ev sahipli\u011fi yapmaya do\u011fru gidiyor. Beklenen do\u011fumun ismi belki ayd\u0131nlar\u0131n bulu\u015fmas\u0131 belki k\u0131talar\u0131n diyalo\u011fu olacak. Ama esas olan tek \u015fey yasak m\u00fch\u00fcrlerin yava\u015f yava\u015f m\u00fcrekkep kayb\u0131na do\u011fru gitti\u011fidir.&nbsp;&nbsp;M\u00fcrebbi m\u00fcrebbili\u011fini yapacak. Bir neslin mamas\u0131 ayd\u0131nlar\u0131n elinde \u015fu an. H\u00fcr fikrin be\u015fi\u011finde uyutulacak nesl-i cedide dayelik vazifesini \u00fcst\u00fcne almal\u0131 art\u0131k. H\u00fcr d\u00fc\u015f\u00fcnce, Firavun\u2019un saray\u0131nda bir&nbsp;&nbsp;Musa. Do\u011facak olan hakikat. H\u00fcr fikrin yobaz, bask\u0131c\u0131 d\u00fc\u015f\u00fcnceyle kar\u015f\u0131la\u015fmas\u0131 Musa&#8217;n\u0131n Firavunla bulu\u015fmas\u0131d\u0131r.<\/p>\n\n\n\n<p>Korku ve tela\u015f. Ama akibet belli. Tarih, Musan\u0131n zaferini yaz\u0131yor. Her ayd\u0131n bir Musa olacak belki hakikati hayk\u0131rmak i\u00e7in. Onu ise bekleyen; s\u0131k\u0131nt\u0131, s\u00fcrg\u00fcn, \u0131zd\u0131rap. Ne zamana kadar? Yedi uyurlar uyanana ve Yemliha&nbsp;&nbsp;ma\u011faray\u0131 terk edene dek. Ve belki yedi, yetmi\u015f, yedi bin, yedi milyon uyur uyan\u0131nca birbirlerine \u015fu nidada bulunacaklard\u0131r.&nbsp;&nbsp;&nbsp;El verin \u00fcrkekli\u011fine bak\u0131\u015flar\u0131n. \u00dcrkek bakmas\u0131nlar g\u00fcvercinin u\u00e7u\u015funa, h\u00fczn\u00fc h\u00fczn\u00fc sevdaya ba\u011flay\u0131n, eritin sinesinde muhabbetin. Bu davet bast\u0131r\u0131lm\u0131\u015f fikirlerin, uyand\u0131r\u0131lm\u0131\u015f neslin a\u011fz\u0131ndan hayk\u0131r\u0131\u015flar\u0131 olacakt\u0131r. &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;&nbsp;<\/p>\n\n\n\n<p> <\/p>\n","protected":false},"excerpt":{"rendered":"<p>H\u00fcr fikrin yobaz, bask\u0131c\u0131 d\u00fc\u015f\u00fcnceyle kar\u015f\u0131la\u015fmas\u0131 Musa&#8217;n\u0131n Firavunla bulu\u015fmas\u0131d\u0131r. &nbsp;&nbsp;&nbsp;\u201cD\u00fc\u015f\u00fcnce \u015f\u00fcpheyle ba\u015flar. D\u00fc\u015f\u00fcnce, tezatlar\u0131yla b\u00fct\u00fcnd\u00fcr. Z\u0131t fikirlere kulaklar\u0131m\u0131z\u0131<\/p>\n","protected":false},"author":1,"featured_media":246,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[5,18],"tags":[60,59,61,62,63,10,21,23],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v15.5 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Cemil Meri\u00e7 R\u00fcyas\u0131 ve Ayd\u0131nlar Diyalo\u011fu - SES MAGAZINE<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.sesdergisi.ca\/?p=275\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Cemil Meri\u00e7 R\u00fcyas\u0131 ve Ayd\u0131nlar Diyalo\u011fu - SES MAGAZINE\" \/>\n<meta property=\"og:description\" content=\"H\u00fcr fikrin yobaz, bask\u0131c\u0131 d\u00fc\u015f\u00fcnceyle kar\u015f\u0131la\u015fmas\u0131 Musa&#8217;n\u0131n Firavunla bulu\u015fmas\u0131d\u0131r. &nbsp;&nbsp;&nbsp;\u201cD\u00fc\u015f\u00fcnce \u015f\u00fcpheyle ba\u015flar. D\u00fc\u015f\u00fcnce, tezatlar\u0131yla b\u00fct\u00fcnd\u00fcr. 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