Kapa\u011f\u0131ndaki ye\u015fil\u00a0 <\/span>perdesi ve i\u00e7eri\u011fin ba\u015fl\u0131klara yans\u0131d\u0131\u011f\u0131, bir \u00e7o\u011fumuzun tan\u0131mad\u0131\u011f\u0131 bir d\u00fcnya ya yolculuk yap\u0131l\u0131yor bu say\u0131da. \u2018Politik kavgalar aras\u0131nda susturulmu\u015f bir medeniyet; K\u00fcrt Edebiyat\u0131. Bir a\u015fk destan\u0131ndan redd-a\u015fk destan\u0131na(zembilfro\u015f)\u00a0<\/span><\/p>\n Dili, dini, rengiyle bir \u0131rk\u0131n politikaya malzeme edilerek harcanmas\u0131 ne vahim bir durumdur. \u2018Kendi co\u011frafyas\u0131nda \u00f6teki olan\u0131n, s\u00fcrg\u00fcn ya\u015fad\u0131\u011f\u0131 co\u011frafyalarda \u00f6teki olmas\u0131 normal de\u011fil miydi ki zaten?\u2019\u00a0 <\/span>diyen yazar\u0131m\u0131z vatans\u0131zl\u0131\u011f\u0131 daha nas\u0131l betimleyebilirdi!\u00a0<\/span><\/p>\n Y\u0131llarca Do\u011fu Anadolu ve G\u00fcneydo\u011fu Anadolu b\u00f6lgesi sanki T\u00fcrkiye Cumhuriyeti devletinin ar\u0131zal\u0131 birer uzvu gibi tan\u0131mland\u0131 hep. Ve biz, saf dima\u011flar, \u00e7ocuklar ve gen\u00e7ler, K\u00fcrtleri d\u00fc\u015fman belledik. Yaz\u0131klar olsun iftiralara kurban giden zihinlerimize! Anlayamad\u0131k hi\u00e7!<\/p>\n Kendi dilleri ve kimliklerini s\u00f6yleyerek \u00f6yk\u00fc, \u015fiir ya da roman yazmalar\u0131 m\u00fcmk\u00fcn olmad\u0131 ya\u015fad\u0131klar\u0131 devlet ve toplum taraf\u0131ndan yarg\u0131s\u0131z ya da yarg\u0131l\u0131 infaz edildiklerinden.\u00a0<\/span><\/p>\n K\u00fcrt edebiyat\u0131n\u0131n yar\u0131m as\u0131r evveli var T\u00fcrk edebiyat\u0131ndan.\u00a0 <\/span>Kutadgu Bilig, Divan-\u0131 L\u00fcgati\u2019t-T\u00fcrk denilince zihnimizde tan\u0131d\u0131k \u015feylerdir. Lakin Dubeyti Divan\u0131 ya da Deftere Dewdani tan\u0131d\u0131k de\u011filler.\u00a0<\/span><\/p>\n K\u00fcrtler de T\u00fcrkler gibi beylikler olarak varl\u0131\u011f\u0131n\u0131 devam ettirmi\u015fler. Osmanl\u0131 d\u00f6neminde siyasal dalgalanmalarla T\u00fcrklerle ba\u011flar\u0131 zay\u0131flayan uzunca bir d\u00f6nem olmu\u015f. Ve T\u00fcrkiye Cumhuriyetinin Latin harfleri kabul etmesiyle K\u00fcrtlerin kendi dillerini kullanmalar\u0131na yasaklar getirilmi\u015f.<\/p>\n \u2018<\/b>S\u0130YABEND\u2019\u0130 XECE\u2019 <\/b>nin hikayesi olduk\u00e7a mahzun, garip ve ac\u0131mas\u0131z. Ah Xece! Neye \u00fcz\u00fcld\u00fcn de a\u011flad\u0131n. Siyabend\u2019i g\u00f6n\u00fclden da\u011flad\u0131n. G\u00f6zya\u015f\u0131na dayanamad\u0131, k\u0131l\u0131c\u0131n\u0131, kalkan\u0131n\u0131 ku\u015fand\u0131. Ok ve yay\u0131n\u0131 da unutmad\u0131. Olanca h\u0131z\u0131yla geyiklere yeti\u015fti. Boynuz olan\u0131,\u00a0 <\/span>Siyabend\u2019i u\u00e7uruma a\u015f\u0131rd\u0131. Ahh Xece! Garip Xece! Yand\u0131n derdine sevdal\u0131n\u0131n, vard\u0131n saplanan oka. Sald\u0131n sende kendini, vuslat ecelde gizliydi.\u00a0<\/span><\/p>\n ZEMB\u0130LF\u0130RO\u015e<\/b>, kar\u015f\u0131l\u0131ks\u0131z a\u015fk\u0131n ve Yusuf misali a\u015fka daveti kabul etmek yerine \u00f6l\u00fcm\u00fc se\u00e7en bir gen\u00e7 ve ona ona a\u015f\u0131k olan hatunun ac\u0131kl\u0131 sonunu anlat\u0131yor.\u00a0<\/span><\/p>\n \u2018<\/b>MAV\u0130 G\u0130B\u0130 SER\u0130N<\/b>\u2019 <\/b>\u015fiirinin esintilerinden sonra \u2018BUKA BARANE\u2019; \u00c7ocuklar\u0131n toplad\u0131klar\u0131 \u00fcr\u00fcnlerle bereket talebi. Bereketin kayna\u011f\u0131, ya\u011fmur duas\u0131 gibi.\u00a0<\/span><\/p>\n \u2018<\/b>YORGUNUM B\u0130RAZ<\/b>\u2019<\/b> \u015fiiriyle t\u00fckenmeyen \u00fcmit varken, \u2018JAS\u0130EL\u2019 \u015fiiriyle y\u00fcreksiz\u00a0 <\/span>y\u00fcreklerin iniltilerine dudak b\u00fckmesini hicivleyerek belki bir dudak titremesine benzeyi\u015f. Ve i\u00e7 ge\u00e7i\u015flerin esintisiyle ey \u00f6m\u00fcr!\u00a0 <\/span>Ge\u00e7 bakal\u0131m tutsak duygular\u0131m\u0131zla zihnimizden!<\/p>\n \u2018\u015eIPSEVD\u0130 KALB\u0130M<\/b>\u2019<\/b> \u015fiiriyle sen de yoruldun, sen de kurtulmak istiyorsun ama a\u015fk\u0131n bezminden ka\u00e7\u0131lmaz. Deryalar\u0131 a\u015fsan da ka\u00e7\u0131lmaz ey yolcu!<\/p>\n \u2018<\/b>D\u00dc\u015e\u00dcN\u2019<\/b> diyor \u015fair, \u2018yaz o zaman\u2019 diyor okur.\u00a0 <\/span>Yazmaya sevk eden okur d\u00fc\u015f\u00fcn\u00fc\u015f\u00fc ilgin\u00e7.\u00a0<\/span><\/p>\n \u2018KADIN VE KALEM<\/b>\u2019\u00a0 <\/span>\u00e7ok k\u0131sa ama anlam\u0131 pek uzun ve manidar.\u00a0 <\/span>Bakmakla, g\u00f6rmek. Bilmekle, bulmak ba\u015fkayd\u0131 \u00e7\u00fcnk\u00fc. Sustu, i\u00e7ini \u00e7eke \u00e7eke!<\/p>\n MUHTE\u015eEM\u2019E MEKTUPLAR<\/b> okuma a\u015fk\u0131n\u0131n tasvirini capcanl\u0131 ortaya koymu\u015f.\u00a0<\/span><\/p>\n \u2018GALO\u015eLAR\u2019\u00a0<\/span><\/b> hikayesi ile bir baban\u0131n kendisi ve o\u011flunun kaderi hakk\u0131nda ba\u011f kurmas\u0131n\u0131 ve vicdan azab\u0131n\u0131 hissedeceksiniz.\u00a0<\/span><\/p>\n \u2018<\/b>\u015e\u00dcPHE\u2019<\/b> ile ihtimallere uzanman\u0131n ve \u2018ADI D\u00dc\u015eLER\u0130MDE SAKLI<\/b>\u2019<\/b> ile a\u015fk\u0131n nirvanas\u0131nda gezinmenin tutkusunu ya\u015fayacaks\u0131n\u0131z.<\/p>\n \u2018BEN\u0130M \u015eA\u0130R NENEM <\/b>\u2019<\/b> hikayesinden sonra \u2018YALNIZLIK\u2019 <\/b>\u015fiirinin tek ba\u015f\u0131na ya\u015fam\u0131n a\u011f\u0131r hassasiyetini hissedeceksiniz m\u0131sralar\u0131nda.\u00a0<\/span><\/p>\n Ve \u2018UMUT\u2019 etmek i\u00e7in hayallerine s\u0131ms\u0131k\u0131 sar\u0131larak teselli bulan y\u00fcrekler \u2018GERBERA\u2019 ile asaletin \u015f\u00fckr\u00fcn\u00fc sunuyor dima\u011flara.\u00a0<\/span><\/p>\n Asalet demekmi\u015f Gerbera. \u2018Sen olmasayd\u0131n\u2019 derken \u015fair, ben olamazd\u0131m diyesi\u00a0 <\/span>geliyor insan\u0131n.\u00a0<\/span><\/p>\n \u2018BENC\u0130L\u2019 \u00a0<\/span><\/p>\n \u2018-Nas\u0131ls\u0131n? sorusuna illaki, – \u2018\u0130yiyim\u2019 demek zorunda m\u0131y\u0131z? Hal ve ahvalini az\u0131c\u0131k betimlemek isteyene k\u0131yas usul\u00fc haddini bildirme, \u015f\u00fck\u00fcrs\u00fcz damgas\u0131 vurmak gibi g\u00f6sterilen tepkiler.\u00a0 <\/span>Buna da bir tepki g\u00f6stermek var bu yaz\u0131da, \u2018ac\u0131lar\u0131n\u0131z\u0131 dile getirmek istemeniz , ba\u015fkalar\u0131n\u0131n ac\u0131lar\u0131n\u0131 yok saymak de\u011fil, kendimizi yoklu\u011fa d\u00fc\u015f\u00fcrmekten kurtarmakt\u0131r.\u2019 demi\u015f.\u00a0<\/span><\/p>\n \u2018Sahiden nas\u0131l\u0131m ben? iyi miyim, k\u00f6t\u00fc m\u00fcy\u00fcm ya da sadece bencil miyim?\u2019\u00a0 <\/span>\u0130ncecik bir t\u00fcl perdesi. Ar perdesi gibi!…<\/p>\n \u2018ARAYI\u015e\u2019 k\u0131vran\u0131\u015flar\u0131n\u0131n pi\u015fmanl\u0131klarla b\u00fct\u00fcnle\u015fmesi ve \u00e7\u0131kmazlar\u0131yla ba\u015f edemeyince kendine af yasas\u0131 \u00e7\u0131karmas\u0131. Bir divanenin serzeni\u015flerini hissedeceksiniz bu yaz\u0131yla.\u00a0<\/span><\/p>\n \u2018P\u0130\u015eMANLIK\u2019 bir albay\u0131n hazin hikayesiyle, Do\u011fu Anadolu ve G\u00fcneydo\u011fu Anadolu b\u00f6lgelerinde ya\u015fayan insanlar\u0131n ne \u015fartlarda ge\u00e7imini sa\u011flad\u0131\u011f\u0131, koskoca \u00fclkenin kendi topra\u011f\u0131nda ikilik yaratt\u0131\u011f\u0131, K\u00fcrt halk\u0131na kendi kimliklerini ya\u015fama hakk\u0131 vermeyip, t\u00fcrl\u00fc oyunlarla k\u00f6t\u00fc olmaya zorla te\u015fvik ettiklerini sonradan \u00f6\u011frenen subay\u0131n \u00f6lmekten beter pi\u015fmanl\u0131\u011f\u0131na \u015fahit olacaks\u0131n\u0131z.\u00a0<\/span><\/p>\n \u2018S\u00d6YLEYEMEZ\u2019 bilinmezler k\u0131vran\u0131rken kaderin cilvesinde.\u00a0 <\/span>G\u00fczel bir \u015fiir.<\/p>\n \u2018SEN DE G\u0130DERS\u0130N\u2019 denilerek ya\u015fam\u0131n\u0131n sonu \u00e7izilmi\u015f. Bir g\u00fcn gidece\u011fiz belki de geldi\u011fimiz yere\u2026<\/p>\n \u2018Y\u00dcZ\u00dcMDEK\u0130 TEBESS\u00dcM\u2019 olmak istedi\u011fim, kalmak istedi\u011fim benlik!<\/p>\n Ve daha nicesi.\u00a0<\/span><\/p>\n Bir dergiyi okumak, sezmek ve s\u00fczmek kendi dima\u011f\u0131m\u0131zda hemen hemen birbiriyle benze\u015fen konularda bir b\u00fct\u00fcnl\u00fck \u00e7er\u00e7evesi olu\u015fturuyor. Bak\u0131\u015f a\u00e7\u0131m\u0131za yeni deneyimlerle zenginlik kat\u0131yor.\u00a0<\/span><\/p>\n Bilinmeyeni bilmekten ziyade bildiklerimizi ba\u015fka g\u00f6rmeye ba\u015flay\u0131nca hayat merdiveni biraz daha rahat inilip \u00e7\u0131k\u0131l\u0131yor sanki.\u00a0<\/span><\/p>\n \u2018Emeksiz yemek olmaz\u2019 demi\u015f atalar\u0131m\u0131z. Bu yemekte tuzu olan herkese te\u015fekk\u00fcrler\u2026<\/p>\n","protected":false},"excerpt":{"rendered":" EM\u0130LY YARAMI\u015e Kapa\u011f\u0131ndaki ye\u015fil\u00a0 perdesi ve i\u00e7eri\u011fin ba\u015fl\u0131klara yans\u0131d\u0131\u011f\u0131, bir \u00e7o\u011fumuzun tan\u0131mad\u0131\u011f\u0131 bir d\u00fcnya ya yolculuk yap\u0131l\u0131yor bu<\/p>\n","protected":false},"author":1,"featured_media":2061,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[2],"tags":[],"yoast_head":"\n