{"id":1040,"date":"2020-05-31T17:28:02","date_gmt":"2020-05-31T17:28:02","guid":{"rendered":"https:\/\/www.sesdergisi.ca\/?p=1040"},"modified":"2020-05-31T17:28:04","modified_gmt":"2020-05-31T17:28:04","slug":"edebiyat-cemiyetleri-ve-ses-dergisi","status":"publish","type":"post","link":"https:\/\/www.sesdergisi.ca\/?p=1040","title":{"rendered":"Edebiyat Cemiyetleri ve Ses Dergisi"},"content":{"rendered":"\n<p style=\"text-align: justify;\">G\u00fcn\u00fcm\u00fczde edebiyatla, kitapla, yaz\u0131yla ve \u015fiirle me\u015fgul olanlara bak\u0131n, g\u00f6kteki y\u0131ld\u0131zlar gibi birbirinden ba\u011f\u0131ms\u0131zd\u0131rlar. Ger\u00e7i hem roman, hem tiyatro, hem de \u015fiir, ortak \u00e7al\u0131\u015fmay\u0131 kabul etmeyecek kadar ferd\u00ee ve \u015fahsidir. Edebiyat tarihinde, iki ki\u015fi taraf\u0131ndan m\u0131sralar\u0131 olu\u015fturulmu\u015f bir \u015fiire rastlamak m\u00fcmk\u00fcn de\u011fildir. Bir roman ve \u015fiir, tek ki\u015finin hayalinden, kurgusundan ve ilgisinden olu\u015fur, \u00f6yle de\u011fil mi? Ger\u00e7i Dostoyevski\u2019nin pek \u00e7ok eserinde, birden fazla insan\u0131n etkisi ve \u00e7al\u0131\u015fmas\u0131 vard\u0131r ; fakat edebiyat tarihinde, Dostoyevski gibi, her bir b\u00f6l\u00fcm\u00fcn\u00fc farkl\u0131 kimselere yazd\u0131r\u0131p da, en son kendi \u00fcslubundan ge\u00e7irerek roman yazmay\u0131 deneyen, ka\u00e7 yazar bulunabilir? Anonim, destan, g\u00fcldeste, antoloji, iktibas ve ansiklopedik tarzda haz\u0131rlanm\u0131\u015f eserleri hari\u00e7 tutarsak, edebiyata ait hemen her mahs\u00fbl\u00fcn, ferd\u00ee hayal ve \u00e7al\u0131\u015fmaya dayand\u0131\u011f\u0131n\u0131 s\u00f6yleyebiliriz; fakat edebiyat\u0131n daha \u00e7ok ferd\u00ee ve \u015fahsi \u00e7al\u0131\u015fma \u00fcr\u00fcn\u00fc olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmas\u0131, tabi ki edebiyat cemiyetlerinin ve dergilerinin gereksiz oldu\u011fu anlam\u0131na gelmiyor. Aksi takdirde edebiyat, motivasyon ve kuvvet kayna\u011f\u0131n\u0131, \u015fimdiye kadar \u00e7oktan kaybetmi\u015f olurdu. Yani edeb\u00ee verimlerin, \u015fahsi tecr\u00fcbe ve \u00e7al\u0131\u015fmaya dayanmas\u0131yla, edebiyatla me\u015fgul olan \u015fair ve yazarlar\u0131n ferd\u00eeli\u011fini, yani yaln\u0131zl\u0131\u011f\u0131n\u0131, birbirine kar\u0131\u015ft\u0131rmamak gerekir. Bir toplumda, edebiyata olan ilgi ve al\u00e2kan\u0131n artt\u0131r\u0131lmas\u0131 ve sanat tecr\u00fcbesinin faydaya d\u00f6n\u00fc\u015ft\u00fcr\u00fclebilmesi ad\u0131na, edebiyat cemiyetlerine ve dergilerine; de\u011fil az, \u00e7ok ihtiya\u00e7 vard\u0131r. \u201cEn iyi a\u011fa\u00e7 ormanda yeti\u015fir.\u201d s\u00f6z\u00fc bo\u015f bir s\u00f6z de\u011fildir. Edebiyat tarihinin belli d\u00f6nemlerine, sanat ve estetik g\u00f6r\u00fc\u015fleriyle ortaya \u00e7\u0131kan ve temay\u00fcz eden ak\u0131mlar\u0131n h\u00e2kim olmas\u0131, ancak edebiyat cemiyetlerinin faaliyetleri ve varl\u0131\u011f\u0131 ile \u00eezah edilebilir. Gerek klasik ak\u0131m\u0131n, gerekse romantik ak\u0131m\u0131n veya nat\u00fcrel ak\u0131m\u0131n ortaya \u00e7\u0131kmas\u0131 ve kendi tesirinde eserler meydana getirerek, bat\u0131dan do\u011fuya do\u011fru yay\u0131lmas\u0131nda, edebiyat cemiyetlerinin pay\u0131 b\u00fcy\u00fckt\u00fcr.<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p>Bug\u00fcn ise, edebiyat\u0131n eser olarak ferd\u00ee \u00f6zg\u00fcnl\u00fc\u011fe dayanmas\u0131yla, edebiyatla me\u015fgul olanlar\u0131n hi\u00e7bir gruba dahil olmadan, ferd\u00ee bir tav\u0131r i\u00e7inde olmalar\u0131 birbirine kar\u0131\u015ft\u0131r\u0131ld\u0131\u011f\u0131ndan, g\u00fc\u00e7l\u00fc edebiyat cemiyetlerinin ve dergilerinin varl\u0131\u011f\u0131ndan maalesef mahrum kal\u0131yoruz. Daha ba\u015fka sebepleriyle bu durum, edebiyata yatk\u0131n olan heveslileri gerekli olan motivasyondan mahrum b\u0131rakt\u0131\u011f\u0131ndan, zay\u0131f \u00e7izgili, k\u0131sa soluklu eserlerin v\u00fccuda gelmesine sebep olmu\u015ftur.<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p>San\u0131ld\u0131\u011f\u0131n\u0131n aksine, her g\u00fc\u00e7l\u00fc \u015fairin veya romanc\u0131n\u0131n ba\u011fl\u0131 oldu\u011fu bir cemiyeti ve dergisi, g\u00e2ye diye takip etti\u011fi bir ideali vard\u0131r. \u201cHakk\u0131d\u0131r Hakk\u2019a tapan milletimin istikl\u00e2l.\u201d diyen Mehmet \u00c2kif\u2019in, Sami Banarl\u0131\u2019n\u0131n haz\u0131rlad\u0131\u011f\u0131 \u201cResimli T\u00fcrk Edebiyat\u0131 Tarihi\u201d kitab\u0131nda, Servet-i F\u00fcnuncular\u2019la beraber \u00e7ekilmi\u015f foto\u011fraf\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn\u00fcz. Halbuki Mehmet \u00c2kif, bir edeb\u00ee cemiyet olan, Servet-i F\u00fcnuncular\u2019\u0131n i\u00e7inde yer almam\u0131\u015ft\u0131r; fakat bu edebiyat cemiyetine \u00c2kif\u2019in ba\u011fl\u0131 olmamas\u0131, onun bu edebiyat toplulu\u011funda olanlarla, bir kahveh\u00e2nede bir araya gelmedikleri ve hatta polemik ya\u015famad\u0131klar\u0131 anlam\u0131na gelmiyor. Zir\u00e2 gazete k\u00f6\u015felerinden, edebi kimlikte olanlar\u0131n, hicve dayal\u0131 polemiklerde bulunmalar\u0131 da, bir t\u00fcr diyalogdur, fikir al\u0131\u015f veri\u015fidir ve k\u00fclt\u00fcrel zenginli\u011fi payla\u015fma faaliyetidir. \u201cBenim \u00fcsl\u00fbbum de\u011fil es\u00e2libim (\u00fcsluplar\u0131m) vard\u0131r.\u201d diyebilecek kadar edeb\u00ee eserlerde ferd\u00ee tak\u0131lan (kendine g\u00f6re) Abd\u00fclhak Hamit de, edebiyat cemiyetleriyle i\u00e7 i\u00e7eydi. Paris\u2019ten d\u00f6nen Yahya Kem\u00e2l\u2019in, k\u0131sa s\u00fcrede \u00e7evresinde bir halkan\u0131n olu\u015ftu\u011funu, bilmem s\u00f6ylememe gerek var m\u0131? \u201cYeni Mecmua\u201dn\u0131n yazarlar\u0131 aras\u0131nda kimler yok ki? Yakup Kadri\u2019den, Ziya G\u00f6kalp\u2019e kadar herkes orada. Fecr-i \u00c2ti toplulu\u011funun s\u00e2d\u0131k bir bendesi olan \u201cPiyale\u201d \u015fairinin de durumu, Hamit\u2019den veya Yahya Kemal\u2019den farkl\u0131 de\u011fildir. \u015eairimiz, kendine g\u00f6re bir \u00fcslupla, a\u011f\u0131r a\u011f\u0131r \u00e7\u0131k\u0131yordu \u015fiirin sembolik basamaklar\u0131ndan; amma Piyale\u2019nin \u00f6ns\u00f6z\u00fcnde, bir edeb\u00ee toplulu\u011fun, \u015fiirle alakal\u0131 fikirlerini izah etmekten de geri durmuyordu. N\u00e2m\u0131k Kem\u00e2l ise kendine g\u00f6re bir vatan \u015f\u00e2iriydi. K\u00fckrerdi g\u00fcrlerdi; fakat mecmualar\u0131n \u00e7evresinde, edebiyat ve sanat ilgisi y\u00fcksek insanlarla hep beraberdi.<\/p>\n<p>K\u0131sacas\u0131 dostlar, bu edebiyat yolunda y\u00fcr\u00fcyenler, hep beraber y\u00fcr\u00fcm\u00fc\u015fler, \u00e7\u00fcnk\u00fc tek ba\u015f\u0131na bu yolda y\u00fcr\u00fcmek zorlardan zor! Edeb\u00ee bir cemiyetle ve edeb\u00ee bir dergiyle beraber olmak ise, i\u015fi kolay k\u0131lar. \u00c7\u00fcnk\u00fc en az\u0131ndan dergiye dayal\u0131 bu edeb\u00ee cemiyet, kendine g\u00f6re bir kamuoyu meydana getirir. Meydana gelen bu kamuoyu da, edeb\u00ee eserlere insanlar\u0131n ra\u011fbet etmesini sa\u011flar. B\u00f6ylece edebiyatla me\u015fgul olanlar destek ve kuvvet g\u00f6rm\u00fc\u015f olur.<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p>Bu minvalde \u201cSes Dergisi\u201d de b\u00f6yle bir salih daireyi yakalay\u0131p, nice kabiliyetlerin heder olmas\u0131na engel olur ve nice tohumlar\u0131n inki\u015faf etmesine vesile olur, in\u015fallah!<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>G\u00fcn\u00fcm\u00fczde edebiyatla, kitapla, yaz\u0131yla ve \u015fiirle me\u015fgul olanlara bak\u0131n, g\u00f6kteki y\u0131ld\u0131zlar gibi birbirinden ba\u011f\u0131ms\u0131zd\u0131rlar. Ger\u00e7i hem roman, hem<\/p>\n","protected":false},"author":1,"featured_media":1041,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[5],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v15.5 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Edebiyat Cemiyetleri ve Ses Dergisi - SES MAGAZINE<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.sesdergisi.ca\/?p=1040\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Edebiyat Cemiyetleri ve Ses Dergisi - SES MAGAZINE\" \/>\n<meta property=\"og:description\" content=\"G\u00fcn\u00fcm\u00fczde edebiyatla, kitapla, yaz\u0131yla ve \u015fiirle me\u015fgul olanlara bak\u0131n, g\u00f6kteki y\u0131ld\u0131zlar gibi birbirinden ba\u011f\u0131ms\u0131zd\u0131rlar. 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